very cultivation having been the sole motive for division and for the law which assures to each his property. Now the first who have cultivated have probably cultivated as much ground as their forces permitted, and consequently more than was necessary for their support.
Even if this state could have existed, it could not possibly have been durable; each man, as he got from his field nothing but his subsistence, and had nothing wherewith to pay the labour of the others, could only supply his other wants in the way of shelter, clothing, etc., by his own labour; and this would be almost impossible; every piece of land by no means producing everything.
He whose land was only fit for grain and would produce neither cotton nor hemp would be without cloth wherewith to clothe himself. Another would have a piece of land fit for cotton which would not produce grain. A third would be without wood wherewith to warm himself, while a fourth would be without grain wherewith to feed himself. Experience would soon teach each what was the kind of product for which his land would be best adapted, and he would limit himself to the cultivation of that particular crop, in order to procure for himself the things he was devoid of by means of exchange with his neighbours; and these, having in their turn made the same reflections, would have cultivated the crop[1] best suited to their field and abandoned the cultivation of all the others.
- ↑ La denrée.
