legatees of the suppliant Jeanrenauds eleven hundred thousand francs, representing the value—time of Louis XIV.—of the property confiscated from their ancestors. This book was written, so to speak, in collaboration with Abbe Crozier, and its financial results aided greatly in comforting the declining years of a ruined friend, M. de Nouvion. In 1828 Mme. d'Espard tried to have a guardian appointed for her husband by ridiculing the noble conduct of the marquis. But the defendant won his rights at court. (The Commission in Lunacy) Lucien de Rubempre, who entertained Attorney-General Granville with an account of this suit, probably was instrumental in causing the judgment to favor M. d'Espard. Thus he drew upon himself the hatred of the marquise. (Scenes from a Courtesan's Life)
ESPARD (Camille, Vicomte d'), second son of Marquis d'Espard; born in 1815; pursued his studies at the college of Henri IV., in company with his elder brother, the Comte Clement de Negrepelisse. He studied rhetoric in 1828. (The Commission in Lunacy)
ESPARD (Chevalier d'), brother of Marquis d'Espard, whom he wished to see interdicted, in order that he might be made curator. His face was thin as a knife-blade, and he was frigid and severe. Judge Popinot said he reminded him somewhat of Cain. He was one of the deepest personages to be found in the Marquise d'Espard's drawing-room, and was the political half of that woman. (The Commission in Lunacy, Scenes from a Courtesan's Life, The Secrets of a Princess)
ESPARD (Jeanne-Clementine-Athenais de Blamont-Chauvry, Marquise d'), born in 1795; wife of Marquis d'Espard; of one of the most illustrious houses of Faubourg Saint-Germain. Deserted by her husband in 1816, she was at the age of twenty-two mistress of herself and of her fortune, an income of twenty-six thousand francs. At first she lived in seclusion; then in 1820 she appeared at court, gave some receptions at her own home, and did not long delay about becoming a society woman. Cold, vain and coquettish she knew neither love nor hatred; her indifference for all that did not directly
