Page:Researches into the Early History of Mankind and the Development of Civilization.djvu/114

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PICTURE-WRITING AND WORD-WRITING.

is introduced, yet there are a few isolated forms in which it holds its own, in spite of writing and printing, at this very day. The so-called Roman numerals are still in use, and I II III are as plain and indisputable picture-writing as any sign on an Indian scroll of birch-bark. Why V and X mean five and ten is not so clear, but there is some evidence in favour of the view that it may have come by counting fingers or strokes up to nine, and then making a stroke with another across to mark it, somewhat as the deaf-and-dumb Massieu tells us that, in his untaught state, his fingers taught him to count up to ten, and then he made a mark. Loskiel, the Moravian missionary, says of the Iroquois, "They count up to ten, and make a cross; then ten again, and so on, till they have finished; then they take the tens together, and make with them hundreds, thousands, and hundreds of thousands."[1] A more modern observer says of the distant tribe of the Creeks, that they reckon by tens, and that in recording on grave-posts the years of age of the deceased, the scalps he has taken, or the war-parties he has led, they make perpendicular strokes for units, and a cross for ten.[2] The Chinese character for ten is an upright cross; and in an old Chinese account of the life of Christ, it is said that "they made a very large and heavy machine of wood, resembling the character ten," which he carried, and to which he was nailed.[3] The Egyptians, in their hieroglyphic character, counted by upright strokes up to nine, and then made a special sign for ten, in this respect resembling the modern Creek Indians, and the fact that the Chinese only count 〡〢〣 in strokes, and go on with an for four, and then with various other symbols till they come to or ten, does not interfere with the fact, that in three or four systems of numeration, so far as we know independent of one another, in Italy, China, and North America, more or less of the earlier numerals are indicated by counted strokes, and ten by a crossed stroke. Such an origin for the Roman X is quite consistent with a half X or V being used for five, to save making a

  1. Loskiel, Gesch. der Mission der evangelischen Brüder; Barby, 1789, p. 39.
  2. Schoolcraft, part i. p. 273.
  3. Davis The Chinese; London, 1851, vol. ii. p. 176.