he will decide by whether a leaf tastes sweet or bitter, or whether he bites it clean through at once, or whether drops of water will run down his arm to the wrist, and give a good answer, or fall off by the way and give a bad one.[1] In British Guiana, when young children are betrothed, trees are planted by the respective parties in witness of the contract, and if either tree should happen to wither, the child it belongs to is sure to die.[2] A slightly different idea appears north of the Isthmus, in the Central American tale, where the two brothers, starting on their dangerous journey to the land of Xibalba, where their father had perished, plant each a cane in the middle of their grandmother's house, that she may know by its flourishing or withering whether they are alive or dead.[3] And again, to take stories from the Old World, when Devasmita would not let Guhasena leave her to go with his merchandise to the land of Cathay, Siva appeared to them in a dream, and gave to each a red lotus that would fade if the other were unfaithful;[4] and so, in the German tale, when the two daughters of Queen Wilowitte were turned into flowers, the two princes who were their lovers had each a sprig of his mistress's flower, that was to stay fresh while their love was true.[5]
On this principle of association, it is easy to understand how, in the Old World, the names of the heavenly bodies, and their position at the time of a man's birth, should have to do with his character and fate; while, in the astrology of the Aztecs, the astronomical signs have a similar connexion with the parts of the human body, so that the sign of the Skull has to do with the head, and the sign of the Flint with the teeth.[6] Why fish may be caught in most plenty when the Sun is in the sign of Pisces, is as clear as the reason why trees are to be felled, or vegetables gathered, or manure used, while the moon is on the
- ↑ Williams, 'Fiji,' p. 228.
- ↑ Rev. J. H. Bernau, 'Missionary Labours in British Guiana;' London, 1847, p. 59.
- ↑ Brasseur, 'Popol Vuh:' Paris, 1861, p. 141.
- ↑ Somadeva Bhatta, vol. i. p. 139.
- ↑ J. and W. Grimm, 'Kinder und Hausmärchen;' Göttingen, 1857–6, vol. i. p. 427, vol. iii. pp. 145, 328. See also Bastian, vol. iii. p. 193 (Papuans); Dumont d'Urville, vol. v. p. 444 (New Zealand).
- ↑ Kingsborough, Vatican MS., vol. ii. pl. 75; vols. v. and vi. Expl.
