Page:Researches into the Early History of Mankind and the Development of Civilization.djvu/173

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GROWTH AND DECLINE OF CULTURE.
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globe? "Of this part of Mr. Darwin's remarks, however, Archbishop Whately did not think it necessary to take notice. It is a proof of the unsatisfactory condition of theological literature in England, that Whately's Essay, wanting as it is in any real evidence, should still be quoted as of authority.

Far more profitable work than the construction of speculative theories, may be done by collecting facts or groups of facts leading to direct inferences. When both fact and inference are sound, every such argument is a step gained, while if either be unsound, a distinct statement of fact and issue is the best means of getting them corrected, or, if needful, discarded altogether. A principal object of the present chapter is to bring forward a variety of instances drawn from sources where indirect evidence bearing on our early history is to be sought.

As examples of evidence from language, a few cases may be given. The word calculation, indicating the primitive art of reckoning by pebbles, or calculi, has passed on with the growth of science to designate the working of problems far beyond the reach of the abacus. So, though the Mexicans, when they were discovered, had a high numerical system and were good reckoners, the word tetl, "stone," remained as an integral part of one of their sets of numerals for counting animals and things; centetl "one stone," ontetl "two stone," etetl "three stone," etc., meaning nothing more than one, two, three. Nor is Mexico the only country where this curious phenomenon occurs. The Malays say for "one" not only sa, but also sawatu, that is literally "one stone," and the Javans say not only sa but sawiji, that is, "one corn, or seed," and in like manner the Nias language calls one and two sambua and dumbua, that is, apparently, "one fruit," "two fruits."[1]

Still more notable is the Aztec term for an eclipse. The idea that the sun and moon are swallowed or bitten by dragons, or great dogs, or other creatures, is not only very common in the Old World, but it is even found in North and South America and Polynesia.[2] But there is evidence that the

  1. Crawfurd, Gr. and Dic. of Malay Language; London, 1852, vol. i. pp. lvi. lviii. lxvii. and see ccxviii.
  2. Jacob Grimm, 'Deutsche Mythologie,' pp. 224–5 668. Schoolcraft, part i.