astronomy is dead unto her, and knowledge maketh other cycles."
The history of Central America presents a case somewhat like that of Egypt. The not uncommon idea that the deserted cities, Copan, Palenque, and the rest, are the work of an extinct and quite unknown race, does not agree with the published evidence, which proves that the descendants of the old builders are living there now, speaking the old languages that were spoken before the Spanish Conquest. The ancient cities, with their wonders of masonry and sculpture, are deserted, the special native culture has in great measure disappeared, and the people have been brought to a sort of low European civilization; but a mass of records, corroborated in other ways, show us the Central Americans before the Conquest, building their great cities and living in them, cultivating, warring, sacrificing, much like their neighbours of Mexico, with whose civilization their own was intimately allied. An epitome of the fate of the ruined cities may be given in the words which conclude a remarkable native document published in Quiche and French by the Abbé Brasseur, "Ainsi done e'en est fait de tous ceux du Quiché, qui s'appelle Santa-Cruz." The ruins of the great city of Quiche are still to be seen; Santa Cruz, its successor, is a poor village of two thousand souls, a league or so away.[1]
Among the lower races, degeneration is seen to take place as a result of war, of oppression by other tribes, of expulsion into less favourable situations, and of various other causes. But arts which belong to the daily life of the man or the family and cannot be entirely suppressed by violent interference, do not readily disappear unless superseded by some better contrivance, or made unnecessary or very difficult by a change of life and manners. When the use of metals, of pottery, of the flint and steel, of higher tools and weapons, once fairly establishes itself, a falling back appears to be uncommon. The Metal Age does not degenerate into the Stone Age except under very peculiar circumstances. The history of a higher weapon is generally that it supplants those that are less serviceable, to be itself supplanted by something better. We read of the Indian orator who ex-
- ↑ Brasseur, 'Popol Vuh;' pp. 345–7. See also Diego de Landa, Rel.
