Page:Researches into the Early History of Mankind and the Development of Civilization.djvu/197

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GROWTH AND DECLINE OF CULTURE.
187

like the column of earth which the excavator leaves to measure the depth of the ground he has cleared away.

Ethnologists have sometimes taken arts which appeared to them too advanced to fit with the general condition of their possessors, and have treated them as belonging to this latter class. But where such arguments have had no aid from direct history, but have gone on mere inspection of the arts of the lower races, all that I can call to mind, at least, seem open to grave exception.

Thus the boomerang has been adduced as proof that the Australians were once in a far higher state of civilization.[1] It is true that the author who argued thus confounded the boomerang with the throwing-cudgel, or, as a Hampshire man would call it, the squoyle, of the Egyptian fowler, so that he had at least an imaginary high civilization in view, of which the boomerang was an element. But, as has been mentioned, intermediate forms between the boomerang and the war-club or pick, are known in Australia, a state of things which fits rather with growth than with degeneration.[2]

In South America, Humboldt was so struck with the cylinders of very hard stone, perforated and sculptured into the forms of animals and fruits, that he founded upon them the argument that they were relics of an ancient civilization from which their possessors had fallen. "But it is not," he says, "the Indians of our own day, the dwellers on the Oronoko and the Amazons whom we see in the last degree of brutalization, who have perforated substances of such hardness, giving them the shapes of animals and fruits. Such pieces of work, like the pierced and sculptured emeralds found in the Cordilleras of New Granada and Quito, indicate a previous civilization. At present the inhabitants of these districts, especially of the hot regions, have so little idea of the possibility of cutting hard stones (emerald, jade, compact felspar, and rock crystal), that they have imagined the green stone to be naturally soft when taken out of the ground, and to harden after it has been fashioned by hand."[3]

  1. W. Cooke Taylor, The Nat. Hist. of Society; London, 1840, vol. i. p. 205.
  2. See Eyre, vol. ii. p. 308; Klemm, C. G., vol. i. p. 316, pl. vii. Lane Fox, l. c.
  3. Humboldt & Bonpland, vol. ii. p. 481, etc. It is a fact that some stone