Page:Researches into the Early History of Mankind and the Development of Civilization.djvu/203

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THE STONE AGE—PAST AND PRESENT.
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low state of culture. Among the lower races, Dr. Milligan gives a good instance of their use, in describing the shell-mounds left by the natives on the shores of Van Diemen's Land. In places where the shells found are univalves, round stones of different sizes are met with; one, the larger, on which they broke the shells; the other, and smaller, having served as the hammer to break them with. But where the refuse-mounds consist of oysters, mussels, cockles, and other bivalves, their flint-knives, used to open them with, are generally found.[1] Sir George Grey's description of the sites of native encampments, so frequently met with in Australia, will serve as another example. The remains of such an encampment consist of a circle of large flat stones arranged round the place where the fire has been; on each of the flat stones a smaller stone for breaking shell-fish; beside each pair of stones a large shell used for a cup, and, scattered all around, broken shells and bones of kangaroos.[2]

Nor are cases hard to find of the use of these very low representatives of the Stone Age carried up into higher levels of civilization. Thus the tribes of Central and Southern Africa, though often skilful in smiths' work, have not come thoroughly to the use of the iron hammer and anvil. Travellers describe them as forging their weapons and tools with a stone of handy shape and size, on a lump of rock which serves as an anvil; while sometimes an iron hammer is used to give the last finish.[3] The quantities of smooth rolled pebbles found in our ancient English hill-forts were probably collected for sling-stones; but larger pebbles, very likely used as cracking-stones, are found in early European graves.[4] At the present day, the inhabitants of Heligoland and Rügen not only turn to account the natural net-sinkers formed by chalk-flints, out of which the remains of a sponge, or such thing, has been washed, leaving a convenient hole through the flint to tie it by; but they have been known to turn such a perforated flint into a hammer, by fixing a handle in the hole.[5] And lastly, the women who shell almonds in the

  1. Milligan, in Tr. Eth. Soc.; London, 1863, vol. ii. p. 123.
  2. Grey, Journals, vol. i. pp. 71, 109.
  3. Casalis, p. 131; Petherick, p. 395; Burton, Central Africa, vol. ii. p. 312; Backhouse, Africa, p. 377.
  4. Klemn, C. W., part ii. p. 87.
  5. Klemm, C. W., part ii. p. 12.