analogues elsewhere, endeavouring thereby to show an historical connexion between the mythology of America and that of the rest of the world, but with what success the reader must decide. In another chapter, some remarkable customs, which are found spread over distant tracts of country, are examined in order to ascertain, if possible, whether any historical argument may be grounded upon them.
For the errors which no doubt abound in the present essays, and for the superficial working of a great subject, a word may be said in apology. In discussing questions in which some- times the leading facts have never before been even roughly grouped, it is very difficult not only to reject the wrong evidence, but to reproduce the right with accuracy, and the way in which new information comes in, which quite alters the face of the old, does not tend to promote over-confidence in first results. For instance, after having followed other observers in setting down as peculiar to the South Sea Islands, in or near the Samoan group, an ingenious little drilling instrument which will be hereafter described, I found it kept in stock in the London tool shops; mistakes of this kind must be frequent till our knowledge of the lower civilization is much more thoroughly collected and sifted. More accuracy might indeed be obtained by keeping to a very small number of subjects, but our accounts of the culture of the lower races, being mostly unclassified, have to be gone through as a whole, and up to a certain point it is a question whether the student of a very limited field might not lose more in largeness of view than he gained by concentration. Whatever be the fate of my arguments, any one who collects and groups a mass of evidence, and makes an attempt to turn it to account which may lead to something better, has, I think, a claim to be exempt from any very harsh criticism of mistakes and omissions. As the Knight says in the beginning of his Tale:—
"I hare, God wot, a largë feeld to ere;
And waykë ben the oxen in my plough."
