tradition of recent date, among the Keethratlah Indians of British Columbia, which tells in the most graphic way the story of the first appearance of the white men among them; how an Indian canoe was out catching halibut, when the noise of a huge sea-monster was heard, plunging along through the thick mist; the Indians drew up their lines and paddled to shore, when the monster proved to be a boat full of strange-looking men. "The strangers landed, and beckoned the Indians to come to them and bring them some fish. One of them had over his shoulder what was supposed to be a stick; presently he pointed it to a bird that was flying past—a violent poo went forth—down came the bird to the ground. The Indians died! As they revived, they questioned each other as to their state, whether any were dead, and what each had felt. The whites then made signs for a fire to be lighted; the Indians proceeded at once, according to their usual tedious practice, of rubbing two sticks together. The strangers laughed, and one of them, snatching up a handful of dry grass, struck a spark into a little powder placed under it. Instantly another poo!—and a blaze. The Indians died! After this the new-comers wanted some fish boiled: the Indians, therefore, put the fish and water into one of their square wooden buckets, and set some stones on the fire; intending, when they were hot, to cast them into the vessel, and thus boil the food. The whites were not satisfied with this way: one of them fetched a tin kettle out of the boat, put the fish and some water into it, and then, strange to say, set it on the fire. The Indians looked on with astonishment. However, the kettle did not consume; the water did not run into the fire. Then, again, the Indians died! When the fish was eaten, the strangers put a kettle of rice on the fire; the Indians looked at each other, and whispered Akshahn, akshahn! or 'Maggots, maggots!'"[1]
Again, the Australians have had the same idea of what rice was, for in the Moorunde dialect it is called "yeelilee," or "maggots,"[2] a name which, of course, dates from the recent time when foreigners brought it to the country. When, therefore, we are told in the Borneo tale that the first Dayak who saw grains of rice took them for maggots, we are, I think, justi-
