Page:Researches into the Early History of Mankind and the Development of Civilization.djvu/345

This page has been proofread, but needs to be validated.
GEOGRAPHICAL DISTRIBUTION OF MYTHS.
335

for a last chance of escape, she mads a desperate spring on to the face of the moon, and there she is still. In the Samoan Islands in the Central Pacific, the dweller in the moon is a woman. Her name was Sina, and she was beating out paper- cloth with a mallet. The moon was just rising, and looked like a great bread-fruit, so Sina asked her to come down and let her child have a bit of her. But the moon was very angry at the idea of being eaten, and took up Sina, child, and mallet and all, and there they are to be seen to this day.[1]

The heavenly bodies are gods and heroes, and tales of their deeds in love and arms are found among the lower as among the higher races. Apollo and Artemis, Helios and Selene, are brother and sister, and so in the Polar Regions the Sun is a maiden and the Moon her brother. The Esquimaux tale tells how, when the girl was at a festive gathering, some one declared his love for her by shaking her by the shoulders, after the manner of the country. She could not tell who it was in the dark hut, so she smeared her hand with soot, and when he came back, she blackened his face with her hand. When a light was brought, she saw it was her brother, and fled, and he rushed after her. She came to the end of the earth and sprang out into the sky, and he followed her. There they became the Sun and Moon, and this is why the moon is always chasing the sun through the heavens; and the moon is sometimes dark as he turns his blackened cheek towards the earth.[2]

The natives of Van Diemen's Land, whose dismal history is now closing in total extinction, are among the lowest tribes known to Ethnology. Yet to them, as to higher races, the idea is familiar that the stars are men, or beings of a higher order who have appeared as men on earth. Their myth of the two heroes who are now the twin stars Castor and Pollux, is thus told by Milligan, as related by a native of the Oyster Bay Tribe:

"My father, my grandfather, all of them lived a long time ago all over the country; they had no fire. Two black-fellows came, they slept at the foot of a hill,—a hill in my own country.

  1. Grimm, D. M., pp. 679–83. Wilson, 'Indian Tribes,' in Tr. Eth. Soc. vol. iv. p. 304. Turner, 'Polynesia,' p. 247. See Mariner, vol. ii. p. 127.
  2. Hayes, 'Arctic Boat Journey,' p. 253. Different versions in Cranz, p. 295, Tr. Eth. Soc. vol. iv. p. 147.