reproof, and despite of this world, with all manner of grievance and temptations that we be cast in,[1] bodily and ghostly.
Full preciously our Lord keepeth us when it seemeth to us that we are near forsaken and cast away for our sin and because we have deserved it. And because of meekness that we get hereby, we are raised well-high in God's sight by His grace, with so great contrition, and also compassion, and true longing to God. Then they be suddenly delivered from sin and from pain, and taken up to bliss, and made even high saints.
By contrition we are made clean, by compassion we are made ready, and by true longing toward God we are made worthy. These are three means, as I understand, whereby that all souls come to heaven: that is to say, that have been sinners in earth and shall be saved: for by these three medicines it behoveth that every soul be healed. Though the soul be healed, his wounds are seen afore God,—not as wounds but as worships. And so on the contrary-wise, as we be punished here with sorrow and penance, we shall be rewarded in heaven by the courteous love of our Lord God Almighty, who willeth that none that come there lose his travail in any degree. For He [be]holdeth sin as sorrow and pain to His lovers, to whom He assigneth no blame, for love. The meed that we shall receive shall not be little, but it shall be high, glorious, and worshipful. And so shall shame be turned to worship and more joy.
But our courteous Lord willeth not that His servants despair, for often nor for grievous falling: for our falling hindereth[2] not Him to love us. Peace and love are ever
