CHAPTER XLIII
"Prayer uniteth the soul to God"
PRAYER oneth the soul to God. For though the soul be ever like to God in kind and substance, restored by grace, it is often unlike in condition, by sin on man's part. Then is prayer a witness that the soul willeth as God willeth; and it comforteth the conscience and enableth man to grace. And thus He teacheth us to pray, and mightily to trust that we shall have it. For He beholdeth us in love and would make us partners of His good deed, and therefore He stirreth us to pray for that which it pleaseth him to do. For which prayer and good will, that we have of His gift, He will reward us and give us endless meed.
And this was shewed in this word: And thou beseechest it. In this word God shewed so great pleasance and so great content, as though He were much beholden to us for every good deed that we do (and yet it is He that doeth it) because that we beseech Him mightily to do all things that seem to Him good: as if He said: What might then please me more than to beseech me, mightily, wisely, and earnestly, to do that thing that I shall do?
And thus the soul by prayer accordeth to God.
But when our courteous Lord of His grace sheweth Himself to our soul, we have that [which] we desire. And then we see not, for the time, what we should more pray, but all our intent with all our might is set wholly to the beholding of Him. And this is an high unperceivable prayer, as to my sight: for all the cause wherefor we pray, it is oned into the sight and beholding of
