hath of the making of Man's Soul. For as well as the Father might make a creature, and as well as the Son could make a creature, so well would the Holy Ghost that Man's Soul were made: and so it was done. And therefore the blessed Trinity enjoyeth without end in the making of Man's Soul: for He saw from without beginning what should please Him without end. All thing that He hath made sheweth His Lordship,—as understanding was given at the same time by example of a creature that is to see great treasures and kingdoms belonging to a lord; and when it had seen all the nobleness beneath, then, marvelling, it was moved to seek above to the high place where the lord dwelleth, knowing, by reason, that his dwelling is in the worthiest place. And thus I understood in verity that our Soul may never have rest in things that are beneath itself. And when it Cometh above all creatures into the Self, yet may it not abide in the beholding of its Self, but all the beholding is blissfully set in God that is the Maker dwelling therein. For in Man's Soul is His very dwelling; and the highest light and the brightest shining of the City is the glorious love of our Lord, as to my sight.
And what may make us more to enjoy in God than to see in Him that He enjoyeth in the highest of all His works? For I saw in the same Shewing that if the blessed Trinity might have made Man's Soul any better, any fairer, any nobler than it was made, He should not have been full pleased with the making of Man's Soul. And He willeth that our hearts be mightily raised above the deepness of the earth and all vain sorrows, and rejoice[1] in Him.
- ↑ "enjoyen,"
