Page:Revelations of divine love (Warrack 1907).djvu/265

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SUNDRY TEACHINGS
179

it is God's will that they be known, for then we shall refuse them as we do other sins.

And for help of this, full meekly our Lord shewed the patience that He had in His Hard Passion; and also the ioying and the satisfying that He hath of that Passion, for love. And this He shesved in example that we should gladly and wisely bear our pains, for that is great pleasing to Him and endless profit to us. And the cause why we are travailed with them is for lack in knowing[1] of Love. Though the three Persons in the Trinity[2] be all even[3] in Itself, the soul[4] took most understanding in Love; yea, and He willeth that in all things we have our beholding and our enjoying in Love. And of this knowing are we most blind. For some of us believe that God is Almighty and may do all, and that He is All-Wisdom and can do all; but that He is All-Love and will do all, there we stop short.[5] And this not-knowing it is, that hindereth most God's lovers, as to my sight. For when we begin to hate sin, and amend us by the ordinance of Holy Church, yet there dwelleth a dread that letteth us, because of the beholding of our self and of our sins afore done. And some of us because of our every-daily sins: for we hold not our Covenants, nor keep we our cleanness that our Lord setteth us in, but fall oftentimes into so much wretchedness that shame it is to see it. And the beholding of this maketh us so sorry and so heavy, that scarsely we can find any comfort. And this dread we take sometime for a meekness, but it is a foul blindness and a weakness.[6] And we cannot

  1. "for unkowwing."
  2. seen as Might, Wisdom, Love.
  3. i.e. equal.
  4. i.e. Julian (xiii., xxiv., xlvi.).
  5. "astynten."
  6. S. de Cressy: " a wickedness "; but the MS. word is " waykenes."