He hath ordained to give us from without beginning. These goods are treasured and hid in Himself; for unto that time [no] Creature is mighty nor worthy to receive them.
In this [fulfilling] we shall see verily the cause of all things that He hath done; and evermore we shall see the cause of all things that He hath suffered.[1] And the bliss and the fulfilling shall be so deep and so high that, for wonder and marvel, all creatures shall have to God so great reverent dread, overpassing that which hath been seen and felt before, that the pillars of heaven shall tremble and quake. But this manner of trembling and dread shall have no pain; but it belongeth to the worthy might of God thus to be beholden by His creatures, in great dread trembling and quaking for meekness of joy, marvelling at the greatness of God the Maker and at the littleness of all that is made. For the beholding of this maketh the creature marvellously meek and mild.
Wherefore God willeth—and also it belongeth to us, both in nature and grace—that we wit and know of this, desiring this sight and this working; for it leadeth us in right way, and keepeth us in true life, and oneth us to God. And as good as God is, so great He is; and as much as it belongeth to His goodness to be loved, so much it belongeth to His greatness to be dreaded. For this reverent dread is the fair courtesy that is in Heaven afore God's face. And as much as He shall then be known and loved overpassing that He is now, in so much He shall be dreaded overpassing that He is now.
- ↑ i.e. permitted; "all that is good our Lord doeth, and that which is evil our Lord suffereth," xxxv.
