and best amongst us who are now no more. Seen through the long vista of Time, the meanings of the several personal allusions which darken the surface of this State paper, will not then be understood; the faults of its style will be then concealed by the rust, or ascribed to the prevailing taste of other days; even the spirit in which it is conceived will not be discerned, nor its immediate objects regarded. Under such a light do I now wish to examine it; and, disregarding everything but its doctrines, I propose calmly to inquire: Are these true? I may hereafter, perhaps, institute another inquiry as to the authority of the Chief Magistrate of such a government as that of the United States, to utter ex cathedra any dogmas whatever; and as to the probable effects of such a novel practice in this country, even if it is conceded that the dogmas so proclaimed may be true.
But as this is a matter of minor importance, and in its nature is properly consecutive of the first inquiry, I merely announce it now, to show that I have not overlooked a great question, which, under a different view of this subject than that which I propose to take, would present itself naturally at the very threshold.
As preliminary to the examination of the questions I have stated (which examination may very possibly be drawn out through several numbers), it will be necessary to offer a few brief and very general remarks upon the nature and objects of all governments, and upon some of the peculiar characters of our own.
These will constitute the matter of this number, which is designed as merely introductory of my intended investigation.
No history records, nor any tradition even faintly preserves, the commencement of that struggle between Power and Right, which has continued unceasingly to this day, and must still go on while man is but man.
Founded upon this long experience, is the general truth which so many particular examples illustrate, that whoever is possessed of authority will probably abuse it.
But as in a world compounded of good and evil, Right can never be long preserved, except by Power, the securities of Right must necessarily be confided to the custody of Power, although man is certain that this will be perverted, and often misemployed. It is better to trust the flock to the dog, although we know that
