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guide of passion? Brutes hope and fear, love and hate; but, without a capacity to improve, a power of turning these passions to good or evil, they neither acquire virtue nor wisdom.—Why? Because the Creator has not given them reason.[1]

But the cultivation of reason is an arduous task, and men of lively fancy, finding it easier to follow the impulse of passion, endeavour to persuade themselves and others that it is most natural. And happy is it for those, who indolently let that heaven-lighted spark rest like the ancient lamps in sepulchres, that some virtuous habits, with which the reason of others shackled them, supplies its place.—Affection for parents, reverence for superiors or antiquity, notions of honour, or that worldly

  1. I do not now mean to discuss the intricate subject of their mortality; reason may, perhaps, be given to them in the next stage of existence, if they are to mount in the scale of life, like men, by the medium of death.

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