It was because they had foresaken the rigorous tradition of their forefathers, with its insistence on self-reliance and personal integrity, that they had lost the victorious touch which carried them from Egypt to the outskirts of the Promised Land; the breakdown of the Judge system could be traced to the same lack of self-discipline. Therefore, said Yahweh, give them what they ask for, but as a parting shot you might "shew them the manner of the king that shall rule over them"; and tell them also that when they realize their mistake it will be too late to regain freedom: "The Lord will not hear you in that day." This is an interesting comment, seeming to stress the point that when a people put their faith in a State, rather than themselves, there is no way for them to remove the noose from their necks.
So Samuel outlined the order of things under a king. First, there will be conscription, replacing the system of voluntarism which had served the tribesmen well throughout their peregrinations, and the conscription will not be confined to military service but will include service in the king's household; what's more, women too will be subject to involuntary servitude. Then, "he will appoint him captains over thousands and captains over fifties." The term "captain" is ambiguous, referring sometimes to men of war, sometimes to what we would call a nobility, sometimes (by the kind of work assigned to them) to bureaucrats; it was in the reigns of David and Solomon that "captain" took on a variety of meanings. And, continued Samuel, the king will take from you the best of your lands "and give them to his officers and to his servants," thus establishing a landed aristocracy, which the laws of Moses clearly forbade. What's more, for the upkeep of his establishment "he will take a tenth of your seed, and of your vineyards"; apparently, compulsory taxation was
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