his devotions at the altar. Indeed, toward the last of his life his whole mind seemed to have fixed itself upon religious matters, perhaps to the detriment of his worldly affairs.
Thither went Robbins and Dumars, and were admitted through the narrow doorway in the blank stone wall that frowned upon Bonhomme Street. An old woman was sweeping the chapel. She told them that Sister Félicité, the head of the order, was then at prayer at the altar in the alcove. In a few moments she would emerge. Heavy, black curtains screened the alcove. They waited.
Soon the curtains were disturbed, and Sister Félicité came forth. She was tall, tragic, bony, and plain-featured, dressed in the black gown and severe bonnet of the sisterhood.
Robbins, a good rough-and-tumble reporter, but lacking the delicate touch, began to speak.
They represented the press. The lady had, no doubt, heard of the Morin affair. It was necessary, in justice to that gentleman’s memory, to probe the mystery of the lost money. It was known that he had come often to this chapel. Any information, now, concerning Mr. Morin’s habits, tastes, the friends he had, and so on, would be of value in doing him posthumous justice.
Sister Félicité had heard. Whatever she knew would be willingly told, but it was very little. Monsieur Morin had been a good friend to the order, sometimes contributing as much as a hundred dollars. The sisterhood was an independent one, depending entirely upon private contributions for the means to carry on its charitable
