wardly away. Sister Félicité drew back the curtain, and the reporters departed.
On the narrow stone sidewalk of Bonhomme Street, Robbins turned to Dumars, with unworthy sarcasm.
“Well, what next? Churchy law fem?”
“Absinthe,” said Dumars.
With the history of the missing money thus partially related, some conjecture may be formed of the sudden idea that Madame Tibault’s words seemed to have suggested to Robbins’s brain.
Was it so wild a surmise—that the religious fanatic had offered up his wealth—or, rather, Madame Tibault’s—in the shape of a material symbol of his consuming devotion? Stranger things have been done in the name of worship. Was it not possible that the lost thousands were molded into that lustrous image? That the goldsmith had formed it of the pure and precious metal, and set it there, through some hope of a perhaps disordered brain to propitiate the saints and pave the way to his own selfish glory?
That afternoon, at five minutes to three, Robbins entered the chapel door of the Little Sisters of Samaria. He saw, in the dim light, a crowd of perhaps a hundred people gathered to attend the sale. Most of them were members of various religious orders, priests and churchmen, come to purchase the paraphernalia of the chapel, lest they fall into desecrating hands. Others were business men and agents come to bid upon the realty. A clerical-looking brother had volunteered to wield the hammer,
