usual conventions of life. What, indeed, had he to fear or to be careful of? Gone are love and ambition. Strength and the joy of it, the necessity for using it, almost abusing it, were left to him. "Power constitutes the morality of men who distinguish themselves above the ordinary." He returned to his neglect in matters of dress, and his manners now became even freer than before. He knew that he had the right to speak freely even to the greatest. "I recognise no sign of superiority in mankind other than goodness," he writes on 17 July, 1812.[1] Bettina Brentano, who saw him at that time, says that " no king or emperor was ever so conscious of his power." She was fascinated by his very strength. "When I saw him for the first time," she wrote to Goethe, "the whole exterior world vanished from me. Beethoven made me forget the world, and even you, O Goethe. . . . I do not think I am wrong in saying this man is very far ahead of modern civilisation." Goethe attempted to make Beethoven's acquaintance.[2]
- ↑ "The heart is the mainspring of all that is great" (to Giannatasio del Rio).
- ↑ "Goethe's poems give me great happiness," he wrote to Bettina Brentano on 19th February, 1811. And also "Goethe and Schiller are my favourite poets, together with Ossian and Homer, whom, unfortunately, I can only read in translations." To Breitkopf & Härtel, 8th August, 1809, Nohl, New Letters, LIII.
It is remarkable that Beethoven's taste in literature was so sound in view of his neglected education. In addition to Goethe, who he said was "grand, majestic, always in D major" (and more than Goethe) he loved three men, Homer, Plutarch and Shakespeare. Of Homer's works he preferred the Odyssey to the Iliad; he was continually reading Shakespeare (from a
