religious exercises which led to ecstasy.—Handel, independent as he always was, kept clear of the brutal amusements, just as he did of the mystic contemplation. He was religious without being sentimental. For the rest, an artist could only listen to the Pietists with difficulty, for their religious devotion was too often oppressive to art. Even J. S. Bach, Pietist at heart, by his public acts declared himself opposed to the Pietists, who were on certain marked occasions inimical to music.[1] For a still stronger reason Handel had no leaning towards mysticism.
Religion was not his business; Law certainly was not. However, he had for his master the most remarkable professor in Germany, Christian Thomasius, the advocate in the arraignment of witchcraft,[2] the reformer of the teaching of law, who himself made a thorough study of German customs, and who did not cease to make battle with the gross and stupid abuses of the universities, with their spirit of caste, pedantry, ignorance, hypocrisy, and judicial and religious acerbity. If such a training was not of the nature to retain Handel it was certainly not the fault of the professor; there were no more vital lessons in the
- ↑ See the fine studies of J. S. Bach by Pirro.
- ↑ One knows that the trial of witchcraft was one of the many blots on this period. More than a hundred thousand victims perished in the funeral pyres of witchcraft in one century! Frederick II said that if women could die peacefully of old age in Germany, it was all owing to Thomasius.
