and had been the only man reckoned able to resist Alexander the Great if that prince had invaded Italy.
6. Valentinian, perhaps, was ignorant of these models; and as he never considered that the mercy of the emperor is always the best comfort of persons in distress, he increased all punishments by his free use of both fire and sword: punishments which the merciful disposition of our ancestors looked upon as the very last resource in the most imminent dangers—as we may learn from the beautiful sentiment of Isocrates, who continually insists that we ought rather to pardon a king who is sometimes defeated in war, than one who is ignorant of justice.
7. And it was under the influence of this saying of his that I imagine Cicero uttered that admirable sentence, in his defence of Oppius: "That indeed to have greatly contributed to the safety of one other person was an honour to many; but that to have had no share in injuring others had never been thought discreditable to any one."
8. A desire of increasing his riches without any regard to right and wrong, and of hunting out every kind of source of gain, even at the cost of other people's lives, raged in this emperor to a most excessive degree, and never flagged. Some, indeed, attempted to excuse it by pleading the example of the Emperor Aurelian; affirming that as he, after the death of Gallienus and the lamentable disasters which the republic suffered at that time, finding his treasury totally exhausted, fell upon the rich like a torrent, so Valentinian also, after the losses which he sustained in his Parthian campaign, being reduced to want by the greatness of his expenses, in order to procure reinforcements for his army and pay for his troops, mingled with his severity a desire of collecting excessive wealth. Pretending not to know that there are some things which, although strictly speaking lawful, still ought not to be done. In this he was very unlike the celebrated Themistocles of old times, who, when strolling carelessly about after he had destroyed the Persian host in the battle of Salamis, and seeing a number of golden armlets and chains lying on the ground, said to one of his companions who was by—"You may take up these things because you are not Themistocles," thinking it became a magnanimous general to spurn any idea of personal gain.
