the fore-knowledge of him who predicted it. You see, therefore, to what your pretended supernatural proofs, your miracles, and your prophecies reduce us:—to the folly of believing them all on the credit of others, and of submitting the authority of God speaking to our reason, to that of man. If those eternal truths, of which my understanding forms the strongest conceptions, can possibly be false, I can have no hope of ever arriving at certitude; and so far from being capable of being assured that you speak to me from God, I cannot even be assured of his existence.
You see, my child, how many difficulties must be removed before our disputants can agree; nor axe these all. Among so many different religions, each of which proscribes and excludes the other, one only can be true: if, indeed, there be such a one among them all. Now, to discover which this is, it is not enough to examine that one; it is necessary to examine them all, as we should not, on any occasion whatever, condemn without a hearing. It is necessary to compare objections with proofs, and to know what each objects to in the others, as well as what the others have to say in their defense. The more clearly any sentiment or opinion appears demonstrated, the more narrowly it behooves us to enquire, what are the reasons which prevent its opponents from subscribing to it?
We must be very simple indeed, to think that an attention to the theologists of our own party sufficient to instruct us in what our adversaries have to offer. Where shall we find divines, of any persuasion, perfectly
