of his bishop, was obliged to pass the mountains in order to seek that provision which was denied him in his own country. He was neither deficient in literature nor understanding; his talents, therefore, joined with an engaging appearance, soon procured him a patron, who recommended him as tutor to a young man of quality. He preferred poverty, however, to dependence; and, being a stranger to the manners and behavior of the great, he remained but a short time in that situation. In quitting this service, however, he fortunately did not lose the esteem of his friend; and, as he behaved with great prudence and was universally beloved, he flattered himself that he should in time regain the good opinion of his bishop also, and be rewarded with some little benefice in the mountains, where he hoped to spend in tranquillity and peace the remainder of his days. This was the height of his ambition.[1]
Interested by a natural affinity in favor of the young fugitive , he examined very carefully into his character and disposition. In this examination, he saw that his misfortunes had already debased his heart;—that the shame and contempt to which he had been exposed had depressed his ambition, and that his disappointed pride, converted into indignation, had deduced, from the injustice and cruelty of mankind, the depravity of human nature and the emptiness of virtue. He had observed religion made use of as a mask to self-interest, and its worship as a cloak to hypocrisy. He had seen the terms heaven and hell prostituted in the subtility of vain disputes; the joys
- ↑ Abbé M. Gaime was the original of the Vicaire Savoyard, as Rousseau tells us in his Confessions. He describes him as being “altogether one of the best men he ever knew.”—E.
