essential point is to think differently from the rest of the world. Among believers he is an atheist, and among atheists he affects to be a believer.
The first fruit I gathered from these meditations was to learn to confine my enquiries to those things in which I was immediately interested to remain contented in a profound ignorance of the rest; and not to trouble myself so far as even to doubt about what it did not concern me to know.
I could further see that instead of clearing up any unnecessary doubts, the philosophers only contributed to multiply those which most tormented me, and that they resolved absolutely none. I therefore applied to another guide, and said to myself, let me consult my innate instructor, who will deceive me less than I may be deceived by others; or at least the errors I foil into will be my own, and I shall grow less depraved in the pursuit of my own illusions, than in giving myself up to the deceptions of others.
Taking a retrospect, then, of the several opinions which had successively prevailed with me from my infancy, I found that, although none of them were so evident as to produce immediate conviction, they had nevertheless different degrees of probability, and that my innate sense of truth and falsehood leaned more or less to each. On this first observation, proceeding to compare impartially and without prejudice these different opinions with each other, I found that the first and most common was also the most simple and most rational; and that it wanted nothing more to secure universal suffrage, than the circumstance of having been last proposed. Let us suppose that all our philosophers, ancient and modern, had exhausted
