in execution, has a greater power over the bodies by which he is surrounded than they, by mere physical impulse, have over him. By virtue of his intelligence, I also find, he is the only created being here below that can take a general survey of the whole system. Is there one among them, except man, who knows how to observe all others?—to weigh, to calculate, to foresee their motions, their effects, and to join, if I may so express myself, the sentiment of a general existence to that of the individual? What is there so very ridiculous then in supposing everything made for man, when he is the only created being who knows how to consider the relation in which all things stand to himself?
It is then true that man is lord of the creation,—that he is, at least, sovereign over the habitable earth; for it is certain that he not only subdues all other animals, and even disposes by his industry of the dements at his pleasure, but he alone of all terrestrial beings knows how to subject to his convenience, and even by contemplation to appropriate to his use, the very stars and planets he cannot approach. Let anyone produce me an animal of another species who knows how to make use of fire, or has faculties tor admire the sun. What! am I able to observe, to know other beings and their relations,—am I capable of discovering what is order, beauty, virtue,—of contemplating the universe,—of elevating my ideas to the hand which governs the whole,—am I capable of loving what is good and doing it, and shall I compare myself to the brutes? Abject soul! it is your gloomy philosophy alone that renders you at all like them. Or, rather, it is in vain you would debase yourself.
