virtuous, and rest assured we shall sooner or later he happy. Let us not require the prize before we have won the victory, nor demand the price of our labor before the work be finished. “It is not in the lists,” says Plutarch, “that the victors at our games are crowned, but after the contests are over.”
If the soul be immaterial, it may survive the body, and if so, Providence is justified. Had I no other proof of the immateriality of the soul, than the oppression of the just and the triumph of the wicked in this world, this alone would prevent my having the least doubt of it. So shocking a discord amidst the general harmony of things, would make me naturally look out for the cause. I should say to myself, we do not cease to exist with this life,—everything reassumes its order after death. I should, indeed, be embarrassed to tell where man was to be found, when all his perceptible properties were destroyed. At present, however, there appears to me no difficulty in this point, as I acknowledge the existence of two different substances. It is very plain that during my corporeal life, as I perceive nothing but by means of my senses, whatever is not submitted to their cognizance must escape me. When the union of the body and the soul is broken, I conceive that the one may be dissolved, and the other preserved entire. Why should the dissolution of the one necessarily bring on that of the other? On the contrary, being so different in their natures, their state of union is a state of violence, and when it is broken they both return to their natural situation. The active and living substance regains all the force it had employed in giving motion to the passive and dead substance to which it
