our passions absorbs the innate sentiment of right and wrong, and stifles remorse. The mortification and obloquy which virtue often suffers in the world, may prevent our being sensible of its charms. But when, delivered from the delusions of sense, we shall enjoy the contemplation of the Supreme Being, and those eternal truths of which he is the source;—when the beauty of the natural order of things shall strike all the faculties of the soul, and when we shall be employed solely in comparing what we have really done with what we ought to have done, then will the voice of conscience reassume its tone and strength; then will that pure delight, which from a consciousness of virtue, and the bitter regret of having debased ourselves by vice, determine the lot which is severally prepared for us. Ask me not, my good friend, if there may not be some other causes of future happiness and misery. I confess I am ignorant. These, however, which I conceive, are sufficient to console me under the inconveniences of this life, and give me hopes of another. I do not pretend to say that the virtuous will receive any peculiar rewards; for what other advantage can a being, excellent in its own nature, expect than to exist in a manner agreeable to the excellence of its constitution? I dare affirm, nevertheless, that they will be happy: because their Creator, the author of all justice, having given them sensibility, cannot have made them to be miserable; and as they have not abused their liberty on earth, they have hot perverted the design of their creation by their own fault: yet, as they have suffered evils in this life, they will certainly be indemnified in another. This opinion is not so much founded on
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