are as false as they are wicked. Is it possible for them not to see that the weakness they complain of is their own work; that their first depravation was owing to their own will; that by their willfully yielding at first, to temptations, they at length find them irresistible? It is true they now cannot help their being weak and wicked; but it is their fault that they at first became so. How easily might men preserve the mastery over themselves and their passions even during life if, before their vicious habits are acquired, when the faculties of the mind are just beginning to be displayed, they should employ themselves on those objects which it is necessary for them to know in order to judge of those which are unknown; if they were sincerely desirous of acquiring knowledge, not with a view of making a parade in the eyes of others, but in order to render themselves wise, good, and happy in the practice of their natural duties! This study appears difficult because we only apply to it after being already corrupted by vice, and made slaves to our passions. We place our judgment and esteem on objects before we arrive at the knowledge of good and evil, and then referring everything to that false standard, we hold nothing in its due estimation.
The heart, at a certain age, while it is yet free, eager, restless, and anxious for happiness, is ever seeking it with an impatient and uncertain curiosity; when deceived by the senses, it fixes on the shadow of it, and imagines it to be found where it does not exist. This illusion has prevailed too long with me. I discovered it, alas! too late; and have not been able entirely to remove it: no, it will remain with me as long as this mortal body, which gave rise to it. It
