means can I find out such necessity? In what respect can I be culpable for serving God agreeably to the dictates of the understanding he has given me, and the sentiments he has implanted in my heart? What purity of morals, what system of faith useful to man, or honorable to his Creator, can I deduce from any positive doctrines that I cannot deduce equally as well from a good use of my natural faculties? Let anyone show me what can be added, either for the glory of God, the good of society, or my own advantage, to the obligations we are laid under by nature. Let him show me what virtue can be produced from any new worship, which is not also the consequence of mine. The most sublime ideas of the Deity are inculcated by reason alone. Take a view of the Works of nature, listen to the voice within, and then tell me what God has omitted to say to your sight, your conscience, your understanding? Where are the men who can tell us more of him than he thus tells us of himself? Their revelations only debase the Deity in ascribing to him human passions. So far from giving us enlightened notions of the Supreme Being, their particular tenets, in my opinion, give us the most obscure and confused ideas. To the inconceivable mysteries by which the Deity is hid from our view, they add the most absurd contradictions. They serve to make man proud, persecuting, and cruel. Instead of establishing peace on earth, they bring fire and sword. I ask myself what good purpose all this contention serves, without being able to resolve the question. Artificial religion presents to my view only the wickedness and miseries of mankind.
Page:Rousseau - Profession of Faith of a Savoyard Vicar, 1889.djvu/89
