of 1 foot; it had steps to ascend to it; and certainly it looks like a place from which it would be convenient to address an audience. The great stone of this monument weighed 23 tons 18 cwt., and another is described as measuring 30 feet by 13 feet, and 1 foot 4 inches in thickness, and others seem nearly of the same dimensions; and they are frequently raised some height from the ground, and supported on massive monoliths or pillars.
While this is so, we need not wonder at the masses employed in the erection of Stonehenge or Avebury, or any of our European monuments. Physically the Khassias are a very inferior race to what we can conceive our forefathers ever to have been. Their stage of civilization is barely removed from that of mere savages, and their knowledge of the mechanical arts is of the most primitive description. Add to all this that their country is mountainous and rugged in the highest degree. Yet with all these disadvantages they move these great stones and erect them with perfect facility, while we are lost in wonder because our forefathers did something nearly equal to it some fourteen centuries ago.
There are apparently no circles and no alignments on the hills, nor any of the forms which in the previous pages we have ascribed to battle-fields, and no tumuli nor any of their derivatives, and no sculptured stones of any sort. The real likeness, therefore, between the two forms of art is not so striking as it appears at first sight, but still presents coincidences that it is impossible to overlook.
One of the most curious points which an examination of these two Indian tribes brings to light with reference to the European congeners is that in Cuttack we have sacred groves, human sacrifices, an all-powerful priesthood indulging in divination, and various other peculiarities, all savouring of Druidism, but not one upright stone or stone monument of any sort. In the Khassia hills, on the other hand, we have dolmens, menhirs, trilithons, and most of the forms of rude-stone architecture, but no dominant priesthood, no human sacrifices, no groves, nor anything savouring of the Druidical religion.
To the European student the most interesting fact connected with the monuments on the Khassia hills is probably their date. We do not know how far back they extend, but we do know that many were erected within the limits of the present century, and
