world; yet all her temples are roofed in a more careful manner and more stately than our mediæval cathedrals, and so are all those of India and the Eastern climes where shelter is far less wanted than here. In all these countries and climes the temples of the gods are the dwellings or halls of men, enlarged and improved. What they did well for themselves, they did better for their deities. Are men therefore to assume that the Wiltshire shepherd slept on the snow in winter, with no other protection than a circle of widely spaced stones, and had no idea of a roof? Yet, if he were not hardened by some such process, it is difficult to see why he should build a temple so exposed to the inclemency of the weather that no ceremony could be properly performed in it for one half of the days of the year.
Another objection to the temple theory that would strike most people, if they would think about it, is the enormous size of Avebury. Its area is at least five times that of St. Peter's at Rome; 250,000 people could easily be seated within its vallum, and half a million could stand. Men generally try to adapt the size of their buildings to the amount of accommodation required. But where should such a multitude as this come from? How could they be fed? How could they be lodged? There is no reason to suppose that in any ancient time before the introduction of agriculture, the pastoral population on these downs could ever have been greater than, or so great as, that which now exists there. When Doomsday Book was compiled, there were only two hides of arable land in the manor, and they seem to have belonged to the church. A fair inference from which seems to be that, but for the superior knowledge and influence of the priesthood, the inhabitants of these downs might, in the eleventh century, have remained in the same state of pastoral barbarity in which there is every reason to believe they were sunk in pagan times. How a few shepherds, sparsely scattered over these plains, could have erected or have required such a temple as this, is the mystery that requires to be explained. A very small parish church now suffices for their spiritual wants; and if 10,000 pilgrims, even at the present day, when agriculture has been extended to every available patch of ground, visited the place for a week, many of them would be starving before it was over.
