the simple solution of the problem of being, and leads to the equal inference that there is no matter.
The sweet sounds and glories of earth and sky, assuming manifold forms and colors,—are they not tangible and material?
As Mind they are real, but not as matter. All beauty and goodness are in and of Mind, emanating from God; but when we change the nature of beauty and goodness from Mind to matter, the beauty is marred, through a false conception, and, to the material senses, evil takes the place of good.
Has not the truth in Christian Science met a response from Prof. S. P. Langley, the young American astronomer? He says that “color is in us,” not “in the rose;” and he adds that this is not “any metaphysical subtlety,” but a fact “almost universally accepted, within the last few years, by physicists.”
Is not the basis of Mind-healing a destruction of the evidence of the material senses, and restoration of the true evidence of spiritual sense?
It is, so far as you perceive and understand this predicate and postulate of Mind-healing; but the Science of Mind-healing is best understood in practical demonstration. The proof of what you apprehend, in the simplest definite and absolute form of healing, can alone answer this question of how much you understand of Christian
