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THE LAMP OF LIFE

metry by variations as subtle as those of Nature. To what lengths this principle was sometimes carried, we shall see by the very singular management of the towers of Abbeville. I do not say it is right, still less that it is wrong, but it is a wonderful proof of the fearlessness of a living architecture; for, say what we will of it, that Flamboyant of France, however morbid, was as vivid and intense in its animation as ever any phase of mortal mind; and it would have lived till now, if it had not taken to telling lies. I have before noticed the general difficulty of managing even lateral division, when it is into two equal parts, unless there be some third reconciling member. I shall give, hereafter, more examples of the modes in which this reconciliation is effected in towers with double lights: the Abbeville architect put his sword to the knot, perhaps rather too sharply. Vexed by the want of unity between his two windows, he literally laid their heads together, and so distorted their ogee curves, as to leave only one of the tre-foiled panels above, on the inner side, and three on the outer side of each arch. The arrangement is given in Plate XII, fig. 3. Associated with the various undulation of flamboyant curves below, it is in the real tower hardly observed, while it binds it into one mass in general effect. Granting it, however, to be ugly and wrong, I like sins of the kind, for the sake of the courage it requires to commit them. In Plate II (part of a small chapel attached to the west front of the Cathedral of St Lo), the reader will see an instance, from the same architecture, of a violation of its own principles for the sake of a peculiar meaning. If there be any one feature which the flamboyant architect loved to decorate richly, it was the niche—it was what the capital is to the Corinthian order; yet in the case before us there is an ugly beehive put in the place of the principal niche of the arch. I am not sure if I am right in my interpretation of its meaning, but I have