reaction of the popular sentiment against the spirit of caste, against the fixed organizations of society. Like Christianity in the West, Buddhism was in the extreme East the revelation, the personifica- tion of charity and meekness, of moral and social freedom, which were to render life more tolerable to multitudes of human beings bowed under the yoke of an implacable theocracy.
The best doctrines, in order to succeed, must permit certain exaggerations for the fanciful and imaginative, and tolerate certain errors which attract minds warped by prolonged sufferings. To the latter, Christianity offers asceticism ; Buddh- ism promises them the joys of annihilation, the Nirvana. Nihilism is the word invented by Burnouf as a translation of Nirvâna. Max Müller says that the Sanscrit word really means "the action of extinguishing a light by blow- ing it out." Will not this definition explain Russian Nihilism, which would extinguish the light of civilization by stifling it, then plunge back into chaos.
Undoubtedly, numerous and more recent causes have acted upon the national mind producing this peculiar state of discouragement, which in violent natures has developed into a furious desire to destroy every existing condition, because all are bad. Moreover, Christianity has lent a new formula to what there was of good in the old instincts. Its influence has been profound,
