of men burnt by the fire of hatred, changing it into the gold of tenderness and faith[1].
The Yakshas, beholding the monarch, who, though intent on cutting out his own flesh, was yet as calm as ever, and exhibited an unshaken serenity of countenance and dauntless intrepidity against the pain caused by the work of his sword, became affected with the utmost tenderness and admiration.
48. 'Oh, it is a wonder! oh, it is a miracle! Can it be true, or is it perhaps a phantasm?' Such thoughts arose in their ecstatic minds; and the wrath they had fostered against the king was crushed, and they began to proclaim their faith by veneration and praise of his deed.
'No more, no more, Your Majesty,' they exclaimed; 'cease injuring your own body! This marvellous performance of yours, by which you win the hearts of all mendicants, has satisfied us.' So with great agitation, and respectfully bowing their heads, they bade the king stop; after which, they looked up to him with great regard, uplifting their faces moistened with tears of faithful contrition, and continued
49. 'Justly people are prompted by devoutness to proclaim everywhere your glory. Justly Srî, disdaining the lotus-pond, loves to reside with you. Verily, if Heaven, though protected by Sakra's sovereignty, does not feel something like jealousy, when it looks down on this earth, guarded by your heroism—Heaven, forsooth, is deceived.
'Why use many words? Mankind is happy, indeed, being under the protection of such a person as you; but we, we are utterly distressed at having approved of your suffering. Yet, we hope that applying to such a being as you are, may prove a means of salvation for us, be we ever so wicked as we are. Thus hoping, we put this question to you.
- ↑ 'Tender-heartedness' or 'softness of mind' and 'faith in the Buddha' are expressed by the one word prasâda. I have as a rule translated it according to the conception prevailing, but there is equivalence here.
