resembled a canopy; at another they bore the appearance of a well-arranged garland. They fell down together on all sides of the place where the king was.
63. The great Ocean, as if he intended to prevent the monarch, showed his excitement and agitation by the increased commotion and noise of his waves, and his figure expressed great vigour as if he were ready to march[1].
64, 65. Then the Chief of the Devas became agitated by those phenomena; and discovering by reflection the cause of them, and being filled with apprehension at the sufferings to which the king exposed himself, hastily came to the royal residence, where he found every one perplexed with sorrow and fear, except the king. On beholding the calmness of his countenance, though he was in so miserable a condition, Sakra was affected with the utmost amazement. He approached the monarch, and impelled by gladness and joy, he eulogised his performance in his lovely voice.
66. 'Oh, thou hast reached the summit of pious behaviour! oh, the loftiness of thy treasure which is the practice of virtue! oh, how charmingly clever is thy mind in showing thy favour to others! Verily, being given to thee, Earth has obtained a protector!'
After so praising him, Sakra, the Lord of the Devas, applied excellent herbs, fit to heal wounds immediately, which herbs were partly divine, partly such as are used by men. So he put a stop to his pains, and made his body as it was before. In return for which the king honoured him by kind attendance in a courteous and reverent manner. Then Sakra went back to his own abode.
In this way, then, the intensely compassionate do not mind their own pleasure, being afflicted by the
- ↑ Viz. to relieve the king. In this simile the Ocean is represented as an auxiliary prince who raises his army to the succour of his ally.
