each, placing them at some distance from one another, hidden in the shadow of the trees in the midst of a lovely solitude. There they lived, devoted to their self-imposed vows and observances, and having their minds bound to meditation. On each fifth day they were in the habit of going to the Bodhisattva in order to listen to his preaching of the Law. Then he delivered some or other edifying discourse to show them the way of tranquillity and placidity of mind. In those discourses he exhorted to meditation, asserted the sinfulness of worldly pleasures, expatiated on the sense of satisfaction which is the result of detachment, blamed hypocrisy, loquacity, idleness and other vices, and made a deep impression on his audience.
Now, their maid-servant, prompted by respect and affection, did not cease to attend upon them still in the forest. She was wont to draw eatable lotus-stalks out of the lake and to put equal shares of them upon large lotus-leaves in a clean place on the lake-shore; when she had thus prepared the meal, she would announce the time by taking two pieces of wood and clashing them against each other, after which she withdrew. Then those holy men, after performing the proper and usual prayers and libations, would come to the lake-side one after another according to their age, and each having taken successively his share of the stalks, return to his hut. There they would enjoy the meal in the prescribed manner and pass the rest of the time absorbed in meditation. By this practice they avoided seeing each other, except at preaching-time.
Such irreproachable morals, way of living, and behaviour, such love of detachment, and such proneness to meditation made them renowned everywhere. Sakra, the Lord of the Devas, having heard of their reputation, came to their abode for the purpose of trying them. Now, when he perceived their disposition to meditation, their purity from bad actions, their freedom from lusts and the constancy of their serene calmness, his high opinion of their virtues grew
