in her, he does not possess penance-power,' and despising the Great Being, was no longer afraid of injuring him. Obeying his passion, he ordered his attendants who were in charge of his zenana : 'Go and fetch this female ascetic into my zenana.' On hearing this order, she, like a deer assailed by a ferocious animal, showed her fear, alarm, and dismay by her (changed) countenance, her eyes filled with tears, and overpowered by her grief, she lamented in a faltering voice somewhat in this manner:
12. 'To mankind, overcome by sufferings, the king is the best refuge, it is said, like a father. But whose help can be implored by him, to whom the king himself acts as an evildoer ?
13. ‘Alas! The guardians of the world-quarters (loka pâlâs) have been dismissed from their office, or they do not exist at all, or they are dead, since they make no effort to protect the oppressed. Dharma himself is but a mere sound, I suppose.
14. 'But why do I reproach the Celestials, while my lord himself is thus keeping silence, undisturbed by my fate? Are you not bound to protect even a stranger who is ill-treated by wicked people ?
15. 'By the thunderbolt of his curse he might change a mountain into dust, if he were to pronounce the word "perish," and still, he does not break silence, whilst his wife is thus injured! And I must live to see this, wretched woman that I am!
16. 'Or am I a bad person, scarcely deserving pity after coming into this distress? But ascetics ought to behave with compassion towards any one in distress. Is not this their proper line of conduct ?
17. 'I am afraid you bear in mind even now my refusal to leave you, when you ordered me to turn back. Alas! Is then this catastrophe the happiness I longed for through the fulfilment of my own wish though contrary to yours?'
While she thus lamented—and what else could she do, that female ascetic, but cry and wail and weep in piteous accents ?—the royal attendants, obeying the
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