great admiration of the Devas, Snakes, Yakshas, Vidyâdharas, and holy ascetics who witnessed them.
1. As of a bird in the sky both wings are incessantly occupied in holding up his body, so these two knew no other business than that of supporting the body of Salvation for their flock of swans.
Now that tribe of swans, being thus favoured by them, attained a state of great plenty, in the same way as mankind by the extension of righteousness and material prosperity. Consequently that lake bore the utmost beauty.
2, 3. Adorned by that tribe of swans, who by their sound would call to mind the soft and lovely noise of the anklets of women, that lake was splendid. When in a mass, the swans resembled a moving grove of lotuses. When dispersed or divided into separate groups of unequal size, they made the lake surpass even the beauty of a sky embellished with scattered banks of clouds.
Enchanted with that exceeding splendour, which was the effect of the virtue of that lord of swans intent on the good of all creatures, and of Sumukha, his commander-in-chief, crowds of Siddhas, Rishis, Vidyâdharas, and deities often and in many places delighted in conversing on the glory of those two.
4. 'Their magnificent figures resemble pure gold, their voices utter articulate speech, righteousness is the rule of their modest behaviour and their policy. Whosoever they may be, they bear but the shape of swans.'
5. The fame of those two, spreading through the world by the report of those superhuman beings who, free from jealousy, celebrated their virtues, found a general belief to such an extent, that it became a topic of conversation in the councils of kings, where the account of their glory circulated like a present.
Now in that time one Brahmadatta[1] was king in
- ↑ Brahmadatta, the king of Benares, is the fabulous prince, during whose reign a great number of the stories of the Pâli Gâtaka-book take place.
