the entrance-gate of the king's palace. After being ushered in by the doorkeepers, he was admitted to the royal presence. He passed successively the guards who were posted outside, and the different courts filled with officers, Brâhmans, military men, messengers, and notable townsmen, and entered the audience-hall, the doors of which were kept outside by doorkeepers with swords and staves; the king was sitting on his throne surrounded by his assembly of learned and wise men, magnificently dressed and orderly arranged. The monarch went to meet him, and showed him every honour and respect due to a guest. After the usual exchange of compliments and kind reception, when the Bodhisattva had taken the seat offered to him, the king, who was curious about that monkey-skin, asked him how he got it, saying : 'Who bestowed this monkey-skin on the Reverend, procuring by that deed a great favour to himself ?'
The Bodhisattva answered: 'I got to it by myself, Your Majesty, I did not receive it from anybody else. While sitting or sleeping on the hard ground strewed only with thin straw, the body suffers, and the religious duties cannot be performed at ease. Now, I saw a large monkey in the hermitage and thought so within myself: “Oh! here is the right instrument I want to perform my religion, if I had but the skin of this monkey! sitting or sleeping on it, I shall be able to accomplish the rules of my religion, without caring even for royal couches spread with the most precious clothes.” In consequence of this reflection, after subduing the animal I took his skin. On hearing that account, the king who was polite and well-educated replied nothing to the Bodhisattva, but feeling something like shame, cast down his eyes. His ministers, however, who before that already bore a grudge to the Great Being, seized this opportunity of declaring their opinion, and looking with beaming faces at the king and pointing at the Bodhisattva, exclaimed: 'How entirely the Reverend is devoted to the love of his religion which is his only delight!
