67. 'If he fail to protect those who live by buying and selling different merchandises, traders, and townsmen, who gratify him by paying the customs, he raises difficulties for himself with respect to his treasury.
68. 'Likewise a prince who, having no reason to complain of his army, fails to honour it, and disregards his military men who have shown their valour on the battle-field and are renowned for their skill in the science of arms, surely such a king will be deserted by victory in battle.
69. 'In the very same way a king who stains his behaviour by disregard of the religious men, excellent by morals or learning or supernatural power (yoga) and illustrious by such virtues as attend on highmindedness, will be destitute of the rejoicings of Heaven.
70. 'As one who plucks an unripe fruit kills the seed without finding juice, so a king raising unlawful tributes, ruins his country without obtaining profit from them.
71. 'On the other hand, as a tree abounding in excellent properties, grants the enjoyment of its fruits at the time of their ripeness, in the very same manner a country, well protected by its ruler, provides him with the triad of religious and material prosperity and enjoyment.
72. 'Keep attached to yourself faithful ministers, clever and wise in promoting your interests, likewise honest friends, and your family, attaching their hearts by words agreeable to them, and by gifts offered to them in a flattering manner.
73. 'For this reason, then, let Righteousness be always the guide of your actions, having your mind bent on securing the salvation of your subjects. May you, while saving your people by administering justice free from partiality and hatred, secure the worlds for yourself[1]!'
- ↑ This term worlds' lokâh is a common appellation of the happy state or states after death.
