care. In this recreation-ground of the Vidyâdharas, moistened by the waters of many mountain-streams passing through it, abounding in deep holes, chasms, and precipices, resounding with the dull and shrill noise of humming bees and caressed by lovely winds fanning its various trees with their beautiful flowers, fruits, and stems, the Bodhisattva was once, it is said, an ape of great size who lived alone. But even in that state he had not lost his consciousness of the Dharma, he was grateful, noble-natured, and endowed with great patience; and Compassion, as if retained by attachment, would never leave him.
1. The earth with its forests, its great mountains and its oceans perished many hundred times at the end of the yuga, either by water or fire or wind, but the great compassion of the Bodhisattva never perishes.
Subsisting, then, like an ascetic, exclusively on the simple fare of leaves and fruits of the forest-trees, and showing pity in various circumstances and ways to such creatures as he met within the sphere of his power, the High-minded One lived in the said forest-region.
Now, one time a certain man wandering about in all directions in search of a stray cow, lost his way, and being utterly unable to find out the regions of the sky, roamed at random, and reached that place. There, being exhausted by hunger, thirst, heat, and toil, and suffering from the fire of sorrow which blazed within his heart, he sat down at the foot of a tree, as if pressed down by the exceeding weight of his sadness. Looking around, he saw a number of very tawny tinduka-fruits[1], which being ripe had fallen off. After enjoying them, as the hunger which tortured him much made them seem very sweet to him, he felt a very strong desire to find out their origin; and
- ↑ The tinduka or tindukî is the diosperos embryopteris, a common tree, not tall, evergreen with long, glimmering leaves. See Watt, Dictionary of the Economic Products of India, III, pp. 141-145. 'The fruit is eatable, but excessively sour;' it is a food of the poor.
