23, 24. The Bodhisattva, whose head had been injured by the stone, jumped up hastily; and looking around him that he might discover his injurer, saw nobody else but that very man who stood before him in the attitude of shame, confounded, timid, perplexed, and dejected, betraying his confusion by the ashypale colour of his face, which had lost its brightness ; sudden fright had dried up his throat, drops of sweat covered his body, and he did not venture to lift up his eyes.
As soon as the great ape realised that the man himself was the evildoer, without minding the pain of his wound any longer, he felt himself utterly moved. He did not become angry, nor was he subdued by the sinful feeling of wrath. He was rather affected with compassion for him who, disregarding his own happiness, had committed that exceedingly vile deed. Looking at him with eyes wet with tears, he lamented over the man, saying :
25, 26. 'Friend, how hast thou, a man, been capable of doing an action like this? How couldst thou conceive it? how undertake it? Thou, who wast bound to oppose with heroic valour any foe whosoever eager to hurt me would have assailed me!
27. 'If I felt something like pride, thinking I performed a deed hard to be done, thou hast cast away from me that idea of haughtiness, having done something still more difficult to do.
28. 'After being brought back from the other world, from the mouth of Death, as it were, thou, scarcely saved from one precipice, hast fallen into another, in truth!
29. 'Fie upon ignorance, that vile and most cruel thing! for it is ignorance that throws the miserable creatures into distress, (deceiving them) with (false) hope of prosperity.
30, 31. 'Thou hast ruined thyself, kindled the fire of sorrow in me, obscured the splendour of thy reputation, obstructed thy former love of virtues, and destroyed thy trustworthiness, having become a mark
