INTRODUCTION.
The 'Garland of Birth-stories' belongs to the Canon of the Northern Buddhists. For the discovery of this work we are indebted to Mr. Brian H. Hodgson, who as early as 1828 mentioned it among the interesting specimens of Bauddha scriptures communicated to him by his old Patan monk, and also procured copies of it. One of these was deposited in the library of the college of Fort William, now belonging to the Bengal Asiatic Society, and was described, in 1882, by Râgendralâla Mitra. Another was forwarded to the Paris library. Burnouf, who thoroughly studied other works belonging to the Sûtra and Avadâna classes, which form part of the Hodgson MSS. in Paris, seems to have had a merely superficial acquaintance with the Gâtakamâlâ, if we may judge from the terms with which he deals with it in his 'Introduction à l'histoire du Bouddhisme indien,' p. 54 of the second edition: 'Je dis les livres, quoiqu'il n'en existe qu'un seul dans la liste népalaise et dans la collection de M. Hodgson, qui porte et qui mérite le titre de Djâtaka (naissance); c'est le volume intitulé Djâtakamâlâ ou la Guirlande des naissances, qui passe pour[1] un récit des diverses actions méritoires de Çâkya antérieurement à l'époque où il devint Buddha.' In fact, he has never given a summary, still less a detailed account of its contents. It was not until 1875 that M. Féer gave such an account in the Journal Asiatique, VIIᵉ Sér., t. 5, p. 413.
Moreover, Burnouf's statement is not quite correct with respect to the Nepal list. Not one, but three Gâtaka works are named there[2], the Gâtakâvadâna (No. 32), the Gâtakamâlâ (No. 33), and the Mahâgâtakamâlâ (No. 34). Of these only one, indeed, is extant, viz. No. 33, our 'Garland of Birth-stories.' No. 34 may be the work, containing 550 or 565 Gâtakas, spoken of by the Bauddha monk who imparted so much valuable
