that was running with tremendous rapidity, like a brave warrior disturbing a hostile army.
5. He placed himself across his way, then told him to cling fast to him. And the man, who was in the paroxysm of fear and had almost lost the power of his limbs, his strength being exhausted, climbed on his back.
6. Nevertheless, though he was mounted by the man and forced out of his way by the violence of the current, the paramount excellence of his nature enabled him to keep his great vigour intact, and he reached the riverbank according to the wish of that man.
7. Having brought the man to the riverside and dispelled his weariness and pain, obtaining by this a very great rejoicing himself, he warmed his cold limbs with the warmth of his own body, then dismissed him. 'Go,' he said, showing him the way.
This marvellous propensity for affording succour, such as is unparalleled in affectionate relations and friends, touched the man to the quick, and the beautiful shape of the ruru-deer roused his admiration and respect. Bowing his head to him, he addressed him with kind words like these :
8-10. No friend from childhood nor kinsman is capable of performing such a deed as thou hast done for me. This life of mine, therefore, is thine. If it were to be spent for some matter of thy interest, however small, I would esteem myself highly favoured. Why, procure me that favour by ordering me to do something for thee, in whatever respect Thy Honour thinks me fit for employment.
In reply to this the Bodhisattva said approvingly :
II. Gratitude is not at all to be wondered at in a gentleman. For this quality proceeds from his very nature. But seeing the corruptness of the world, even gratitude is nowadays reckoned among the virtues,
'For this reason, I tell thee this. Let thy grateful disposition not induce thee to relate to anybody, that
