44. Why use many words ? For this reason the wise firmly believe that in Mercy the whole of Righteousness is contained. What virtue, indeed, cherished by the pious does there exist which is not the consequence of Mercy? Having this in mind, be intent on ever fortifying thy mercy to all people, holding them like thy son, like thyself; and winning by thy pious conduct the hearts of thy people, mayst thou glorify thy royalty!
Then the king praised these words of the ruru-deer, and with his townsmen and landsmen became intent on acting up to the Law of Righteousness. And he granted security to all quadrupeds and birds.
In this manner, then, for the virtuous no suffering exists but that of others. It is this they cannot bear, not their own suffering. [This story is also to be told when discoursing on compassion, and may be adduced when treating of the high-mindedness of the virtuous, also when censuring the mischievous.]
XXVII. The Story of the Great Monkey.
(Cp. the Pâli Gâtaka, No. 407, Fausb. III, 370-375.)
Those who follow the behaviour of the virtuous win over even the hearts of their enemies. This will be taught as follows.
In the heart of the Himavat there is a blessed region, whose soil is covered with many kinds of herbs of different efficacious properties, and abounds in hundreds of forest-trees with their great variety and manifold arrangement of boughs, twigs, flowers, and fruits. It is irrigated by mountain-currents whose water possesses the limpidity of crystals, and resounds with the music of manifold crowds of birds. In that forest the Bodhisattva lived, it is said, a chief of a troop of monkeys. But even in that state—in consequence of his constant practice of charity and compassion-jealousy, selfishness, and cruelty, as if they were at war with him
