creatures are not as able to bring about their own profit, as the Lord was to bring about the profit of others. Likewise, when treating of listening with attention to the preaching of the Law, when discoursing on compassion, and also when instructing princes, in which case this is to be said: 'In this manner a king must be merciful towards his subjects.' It may be adduced also, when treating of gratitude. “In this manner the virtuous show their gratitude.']
XXVIII. The Story of Kshântivâdin[1].
(Cp. the Pâli Gâtaka, No. 313, Fausb. III, 39-43.)
Truly, to those who have wholly imbibed the virtue of forbearance and are great in keeping their tranquillity there is nothing unbearable. This will be taught as follows.
One time the Bodhisattva, it is said, was an ascetic who had forsaken the world. He had become convinced that the life in a home, since it is beset with bad occupations, leaves but little room for righteousness; for it is visited by many sins and evils and unfit for quiet, inasmuch as it implies the prevalence of material interest (artha) and sensual pleasures (kâma); it is exposed to the inroad of defiling passions : love, hatred, infatuation, jealousy, anger, lasciviousness, pride, selfishness, and the rest ; it involves the loss of the possession of shame and religion, and is the abode of covetousness and wicked lust. On the other hand he understood the homeless state, as it avoids material property and sensual objects, to be an agreeable one, being wholly free from those evils. Thus knowing, he became an ascetic, eminent by his conduct, his learning, his placidity of mind, his modesty, and his self-restraint. As he was in the habit of
- ↑ In the original Kshậntigâtakam. Kshậnti must here be an abbreviation of the name Kshantivâdin; in the Pâli redaction the corresponding story bears the title of Khantivâdigâtaka.
